When Slavery is Sweet Surrender
For
the modern man who has long rejected the inhumane practice of slavery,
Paul’s encouragement of the slave Onesimus in the First Reading to
return to his master might be scandalous. Slavery was legal and
commonplace in those days. What Paul did was to use the language of his
pagan audience and inject it with rich Christian meaning and
interpretation.
Look
at Ephesians 5 for example. Here, Paul speaks of a wife’s “submission”
to her husband — a submission not of a servile kind but a submission to
one whose mission is to love his wife as Christ loved the Church. And
how did Christ love the Church? He died for Her and gave His life for
Her. Christ is our master. But He is one master who came “not to be
served but to serve, and to give his life for the ransom of many” (Mark
10:45). When this is the kind of master one has, submission and slavery
is such sweet surrender. Paul clearly admonishes Philemon not to look
at Onesimus as a slave but as a “beloved
brother” (see Philemon 1:16).
This
is how Paul transforms the master-slave equation: from a servile
slavery borne out of fear of a cruel and powerful master to a freely
chosen submission to One who we know wishes not to dominate but to
donate, to give His life as a ransom for many.
Anyone
who has experienced Christ the Master cannot but be a “slave.” The
saints know this. That is why they can say, “Take, Lord, and receive my
entire liberty, my memory, my understanding, my whole will...”
Today,
make St. Ignatius’s Prayer of Surrender below your own. Pray it in its
entirety and ask the Lord to give you the grace to discover the paradox
of real freedom in “slavery.” Fr. Joel Jason
REFLECTION QUESTION: Do you mirror Christ’s willingness to serve and not to be served?
“Take,
O Lord, and receive my entire liberty, my memory, my understanding and
my whole will. All that I am and all that I possess, You have given me. I
surrender it all to You to be disposed of according to Your will. Give
me only Your love and Your grace; with these I will be rich enough, and
will desire nothing more.”
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