MORE RELATIVISM
A
new feature of modern living that I have observed these days is the
stylized hand sanitizer that dangles from the shoulder straps of ladies’
bags. It is an indication of how — in the midst of mutant viruses that
plague our times — we seriously safeguard our health.
The
Jews also valued washing their hands, but for another reason. They
needed to maintain ritual purity, a very important part of their
continued covenant with the All Holy God. It was a sign of their
readiness to come to God in prayer and in offering. Whatever the case
may be, both our modern hand sanitizers and the Jewish ritual washings
deal with external cleanliness that can become a fetish for some.
Jesus’
words emphasize that what really matters is what is unseen, or the
purity of our thoughts and intentions, and goodness rooted in the human
spirit. While we easily condemn the hypocritical ways of the Pharisees
and Sadducees, we ignore many times the fact that our own culture of
moral relativism and neutrality is equally evil. Both lead human beings
to live superficial lives, devoid of any genuine spiritual contents.
Moral
relativism, while pretending to make every human being live with good
human values and virtues, is really spiritual bankruptcy. It treats all
human principle and reasoning as “all good — depending on....”
Therefore, it really gives us no anchor in life. It is like building our
lives on shifting sand. It thrives, however, in our world because of
our wrong sense of respect for individual differences and the wrong
modern interpretation of human freedom. Fr. Domie Guzman, SSP
REFLECTION
QUESTIONS: What forms of externalism do you often encounter in your
family traditions, in your community customs and in your Church
celebrations? How have all these affected you? What moral principles do
you hold as non-negotiable?
Jesus, grant me strength to remain true to Your values and not be swayed by moral relativism.
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