WE BUILD UPON THE SHOULDERS OF OTHERS
The
Transfiguration of Jesus atop Mount Tabor is recorded by all the
Gospels as a very important hinge in the mission narratives of Jesus.
This is commonly regarded as the signal of Jesus’ final ascent to
Jerusalem to fulfill His saving sacrifice for us. Aside from the
manifestation of the Heavenly Father’s voice from the cloud that
overshadowed the mountain, the Gospel tells us about the presence of
Moses and Elijah.
Several
explanations are offered about the figures of Moses and Elijahin the
Transfiguration. First, it is argued that it was possible for both Old
Testament personalities to show themselves with Jesus because, in the
traditions of the Jews, Moses and Elijah possessed glorified bodies.
Moses is said to have been assumed, body and soul, after his death,
hence no one ever found out where the grave of Moses was (cf Deuteronomy
34:6). Elijah, on the other hand, was taken up bodily into heaven with a
chariot of fire (2 Kings 2:11-13). Second, Moses is thought to
represent the Law, and Elijah is regarded as the greatest of all
prophets. Therefore, Moses and Elijah were there before Jesus to
emphasize that the Law and the prophets both point to Jesus’
mission.
The
presence of Moses and Elijah with Jesus on the holy mountain has still
another significance: God’s plan is a continuum — something greater, and
something that connects times and generations. Our individual missions,
ministries and apostolates build on top of each other towards the
attainment of God’s purpose. Fr. Domie Guzman, SSP
REFLECTION
QUESTIONS: What precedent works and initiatives are you building on?
Remember persons whom you consider to be pioneers and forerunners in
your parish or in your congregation. What legacies did they leave
behind?
I thank You, Lord, for the people who blazed the trail for us in building Your Kingdom on earth.
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